Finding Freedom

The text presented in the first section, Fight the Good Fight, is The Dhammapada which sets out clearly the importance of ethics as the necessary frame of reference if we wish our experience to be fulfilling. Negative actions lead to negative consequences and positive actions lead to positive consequences. This may seem over-simplistic and even nai?ve but such a sense of the determinism inherent in the unfolding of cause and effect provides a perspective, a distance from enmeshment, that allows us to review our intentions in the light of both their short and long-term outcomes. Activity of body, voice, and mind generates its own outcomes and consequences. No other, no god or devil, is rewarding or punishing us. It is the logic of intention and enactment that drives the multiplicity of possible resultant experiences. The second section, Mistaken Identities, belongs to the Mahayana tradition of Buddhism and focuses on the famous text, The Sharp Weapon Wheel. This beautiful and moving text highlights the power of karma and the terrible fact that we cannot evade the consequences of our actions except by awakening from our own dualistic delusions. We have mistaken the rich display of emptiness for endless real entities and this mistaken identification will have ever-multiplying consequences if we do not recognise what has happened. When we separate self and other and act as if we were more important than others, this self-cherishing hides our own potential and blinds us to the potential of others. The third section, Sweet Simplicity, presents four short texts. The first, Lamp Clarifying the Essentials, by Tsultrim Zangpo, also known as Tulku Tsulo, offers an account of emptiness that opens the way to the Dzogchen tradition of Buddhism, the central focus of the other three texts. Tulku Tsulo highlights the importance of the ground or source. If you know where things come from then you have more sense of what they are. The next text is The Evocation of Samantabhadra which is believed to be the actual statement of the primordial Buddha. It shows clearly and in detail how the infinite dramas of the six realms of samsara are enacted within the theatre or sphere of the unborn mind. This sets the frame for Gonpo Wangyal’s brief introduction to the mind as it is. This Uncovering the Presence of the Mother of all the Buddhas is a practice text and each sentence can be activated by sitting with it in opening presence. The concluding text by Ayu Khandro is also a brief Dzogchen practice text: The Record of the Heart-felt Advice of the Dakini. It is an excellent reminder for those who have received many teachings and also functions well as a first taste of how to become aware as awareness. For more information see the full introduction below.

James Low studierte Sozialanthro­po­­­logie und kam Ende der sechziger Jahre nach Indien und an die Visva­bharati-Universität im westbenga­li­schen Shan­ti­nike­tan. Er wurde Schü­ler des tibetischen Tantra- und Dzogchen-Meis­ters Chi­med Rig­dzin Rinpoche, unter des­sen Anleitung er bud­dhis­tische Phi­lo­sophie und Praxis sowie die tibetische Sprache studierte. Gemeinsam mit Rinpoche übersetzte er viele Praxistexte. Er erhielt einen Doktortitel der Nying­ma Research Society und unternahm wieder­holt aus­gedehnte Meditations-Retreats. Seine weiteren Haupt­­­­­lehrer waren Dudjom Rinpoche (1904-1987), Kan­gyur ­Rinpoche (1897-1975) und Kalu Rinpoche (1905-1987). Zu Beginn der achtziger Jahre arbeitete er in London zunächst als Übersetzer und Tibetisch-Lehrer und wandte sich dann der Psychotherapie zu. Ausgebildet in Psychoanalyse, Gestalt-, Kunst- und Sexualtherapie, arbeitete er im öffentlichen Krankenhaus, in eigener Praxis und als Ausbilder und Supervisor. Seit 1980 hält er auf Ersuchen seines Mentors in Europa Dharma-Vorträge und Dzogchen-Seminare. In seinem Buch »Aus dem Handgepäck eines tibetischen Yogi« hat James Low Quellentexte der Dzogchen-Tradition übersetzt und erläutert.